Australian AI Scholar Toby Walsh: The Risk Is Not Machines Getting Smarter, but Human Institutions Getting Fragile
Toby Walsh is a professor at the University of New South Wales (UNSW) in Australia and an AI scholar who has long advocated for an international ban on autonomous lethal weapons. His book God AI: Boom or Doom?, published in September 2026, addresses superintelligence, the singularity, existential risk, and labor markets simultaneously, yet the book's central question is not when machines will surpass humans but whether our institutions are prepared for the growth of capability.
In a written interview with Electronic Times (ETNews), Walsh compressed his position into a single sentence: 'What worries me most is not how intelligent machines become, but how fragile our institutions are. The challenge is power, not intelligence.' He elaborated that while how powerful AI becomes matters, the more urgent question is who owns that capability, who controls it, and who is held responsible when it goes wrong.
His argumentative mechanism rests on a concrete analogy: the aviation industry. Rather than treating accidents as an inevitable cost and leaving them unaddressed, the industry built a cycle of accident investigation, design improvement, and operational rule refinement, establishing public trust through safety, and that trust in turn expanded the market. Walsh argues AI should follow the same path—safety is not an obstacle to growth but a precondition for it.
Walsh also identified a specific failure mode in current institutional design. He criticized the widespread adoption of 'human-in-the-loop': if a machine generates a target list and a human has only seconds to approve it, that human review carries the risk of becoming a rubber stamp. His criterion is that humans must have actual time and authority to review information and must be able to reject AI's judgment when necessary—merely being 'in the process' does not mean being 'in control.'
This distinction has real-world context. Walsh recalled leading a boycott in 2018 with AI and robotics researchers from 30 countries against South Korea's KAIST, after the university partnered with Hanwha Systems to establish a defense AI research center. The boycott was lifted after KAIST committed not to develop autonomous weapons and to maintain human control. He also cited reports that the US Maven system fused intelligence data to recommend weapons during the war with Iran, striking approximately 1,000 targets on the first day, arguing that the scenario he had warned about for years had materialized.
Walsh does not shy away from superintelligence or existential risk. His book begins with 'Boom or Doom,' moves through superintelligence, the singularity, existential risk, and AI extinction, and ends with 'Machines of Loving Grace.' His position is that these scenarios merit study, but treating them as predetermined fate misplaces the question. The variables that are actually actionable are engineering tests, independent verification, incident reporting, real accountability, and public institutional capacity—things that can be built starting today.
On who should be constrained and to what degree, Walsh's direction is clear: independent safety testing before AI systems are released, incident reporting mechanisms, and real accountability for products that cause harm. At the international level, he holds that an autonomous weapons ban and maintaining human final control over nuclear decisions are non-negotiable red lines. He also emphasized that areas beyond the reach of national regulation require international agreements.
Walsh's diagnosis of institutional fragility includes a dimension often overlooked: the dependence of regulators on the regulated. He argues that governments must cultivate independent expertise internally and fund public research, otherwise regulators can only rely on information provided by companies to assess risk. He criticized the Australian government for having cancelled its plan to establish a standing independent AI advisory body, seeing this as a manifestation of institutional fragility.
His conclusion is neither optimistic nor pessimistic but returns the choice to human beings: 'It is not machines that determine our fate, but us.' Boom and Doom are not predictions but options, and the quality of those options depends on the quality of our institutions.
출처:etnews.com